Voodoo Loa

Voodoo Loa Inhaltsverzeichnis

Ein Loa ist ein Geist im Voodoo mit großer Macht und beinahe uneingeschränkten Möglichkeiten. Die Loa sollen in der Lage sein, denen, die sie verehren, fast jeden Wunsch zu erfüllen. Ein Loa (auch Lwa oder Lua) ist ein Geist im Voodoo mit großer Macht und beinahe uneingeschränkten Möglichkeiten. Die Loa sollen in der Lage sein, denen. Liste von Geistwesen im Voodoo. Ein Loa ist ein Geist im Voodoo mit großer Macht und beinahe uneingeschränkten Möglichkeiten. Die Loa sollen in der Lage. Ein Loa (auch Lwa oder Lua) ist ein Geist im Voodoo mit großer Macht und 1 Begrifflichkeit; 2 Loa und Heilige; 3 Opfer für Loa; 4 Das Veve; 5 Liste von Loa. Im Petro-Voodoo hat man Agwe den Beinamen "die tobende See" verliehen. Azaca[Bearbeiten]. Azaca Geister nehmen die Form eines.

Voodoo Loa

Voodoo Charms Loa Legba: LOA: die Energie der Sonne und der Magie Loa Legba. Dieser Voodoo Anhänger wird von Voodoo Medizinern getragen, um große. Ein Loa ist ein Geist im Voodoo mit großer Macht und beinahe uneingeschränkten Möglichkeiten. Die Loa sollen in der Lage sein, denen, die sie verehren, fast jeden Wunsch zu erfüllen. Ein Loa (auch Lwa oder Lua) ist ein Geist im Voodoo mit großer Macht und beinahe uneingeschränkten Möglichkeiten. Die Loa sollen in der Lage sein, denen.

Voodoo Loa Video

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Baron Samedi is sometimes represented as a white man with a beard wearing a top hat, sunglasses, and a black suit. Legba is arguably the most important loa in all of Haitian voodoo.

In order to communicate with any other loa, you must first hold a service to call Legba so that he can open the gates to the world of the spirits.

Papa Legba is represented as a small lovable old man who walks with a cane and wears a wide-brimmed straw hat.

He smokes a tobacco pipe and is usually accompanied by dogs. Met Kalfu is seen as the opposite aspect of Papa Legba.

If Legba is comparable to St. Peter in Christianity, Kalfu is more like Satan. He likes to drink rum infused with gunpowder.

Basically all the evil forces of the world. Not to be confused with the Ghede family of loa, Ghede is an individual loa from that same family.

Ghede is a loa of sexuality, but also a protector of children. Anyone who wants to contact the dead must first go through Ghede or Baron Samedi, in the same way that Legba must be contacted to open communication with the spirit world.

From his name, Loko sounds like he should be the craziest of all the loa. He has a wide knowledge of the medicinal properties of plants. Agwe is the ruler of the sea, sort of like Poseidon in Greek Mythology.

Agwe likes painted shells and oars, sealife like starfish and seahorses, as well as gunfire and military uniforms.

Offerings to Agwe take place at sea. Smaller offerings are dropped overboard in the ocean. Larger offerings are placed on rafts and floated out to sea.

It leaves the body during sleep or when a person gets possessed by a loa during a ritual. The ti bon ange is permanently linked with the gros bon ange even though it can leave the body sometimes.

The idea of the Samsaric self in Hinduism and Buddhism is closer. The ti bon ange can be used for remote viewing and astral projection.

Think of it more like the concept of karma. The energy body, also called the spirit of the flesh. The voodoo loa are different from spirits in Western systems of magic, which usually have specific purposes and powers.

A ritual usually involves one or multiple loa being called down by a houngan priest or mambo priestess. A lower bokor sorcerer or caplata witch may also take on this role.

The service involves drawing a veve, and usually a lot of drinking and smoking depending on the loas involved. Those leading the ritual receive offerings and grant requests.

Loa arrive in the room by possessing a member of the crowd. This is also referred to as mounting a horse, and the possessed person is said to be ridden.

Experienced voodoo practitioners can determine which loas are present by their distinctive phrases, actions, and behavior. The loa leave once they have been served and fed.

Some loa are less willing to leave than others, especially the loa who always want another drink or smoke. The houngan or mambo has the task of keeping the spirits in line.

Voodoo has a very elaborate pantheon of spirits and intermediaries. Particularly when it comes to the loa. There are potentially hundreds of different loa which each have their own distinct personalities, likes and dislikes, and interests.

They fall under three main families: Rada, Petro, and Ghede. Some aspects of voodoo and the loa are ancient, potentially thousands of years old and tracing back to Africa.

Voodoo beliefs also have a rather elaborate conceptualization of the human soul. If you still want to learn more about voodoo, I recommend checking out this book Amazon link for a more in-depth understanding.

You've probably seen voodoo portrayed in all kinds of movies and popular media. Louisiana or New Orleans Voodoo which originated in Louisiana and most often includes the use of magic.

And Vodou which has roots in Haiti and is most often considered a religion. For our intents and purposes, we will heavily focus on Louisiana New Orleans Voodoo in this post.

Vodou and Voodoo arose from the days when the African slaves were brought to the New World against their will. Voodoo and Vodou grew out of their will to survive and keep their home customs.

Voodoo is a mix of a couple systems, including Catholicism, indigenous African beliefs, Native American and European. It involves the veneration of Saints and the Loa Voodoo spirits and the use of folk magic called Hoodoo or rootwork.

One of the cornerstones of Voodoo is the Loa. A Loa is a Voodoo spirit that aids the practitioner in life, including with success, sexuality, spirituality, protection, healing and even in death.

I liken the Loa to angels or guardians. Some are easier to approach and work with than others.

Each and every one MUST be approached with a humble respect and working knowledge. Erzuli Dantor is the Black Madonna, etc.

You can work with their Saint forms, as well. We will describe them briefly below. The Loas within this nanchon are strong spirits and are mostly benevolent to their followers.

The Rada nanchon are the first to be called upon during ritual and are the oldest Loa from Africa. Petro: also seen as Petwo. These Voodoo spirits have roots in Haiti.

Some say the nanchon is derived from the mythical character Dom Pedro, who was a well-known rebel. The Voodoo spirits of the Petro nanchon are wilder and more apt to mischief and malevolence.

One must understand the origins of the Petro Loa in that they came forth to guard and protect the African slaves brought to Haiti against their will.

The Ghede Loa are made up of spirits who have lived human lives before. They are Voodoo spirits that watch over the graveyards and the dead.

They often are boisterous and have wild party-like personalities. In addition, the New Orleans Voodoo tradition works with some spirits that might not have a traditional Nanchon family including Marie Laveau , Dr.

John, and Black Hawk. Papa Ghede is the Loa or Voodoo spirit of death. He is feared by the other Loa. Papa Ghede is often pictured smoking a cigar, wearing sunglasses, and donning a big smile.

His personality is jovial and whacky. In addition to being the Voodoo spirit of death and graveyards, he is a spirit of sexuality.

Michelle notices someone is following her — a tall black man with a top hat and sunglasses who smells of cigar smoke and rum. The man following her is the Voodoo spirit Papa Ghede.

Michelle left him an offering of cigars and rum before she left New Orleans, and consequently, upon re-visiting never saw him again.

These spirits, like Papa Ghede, guide us to the afterlife.

Voodoo Loa

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The Voodoo spirits of the Petro nanchon are wilder and more apt to mischief and malevolence. The voodoo loa are different from spirits in Western systems of magic, which usually have specific purposes and Voodoo Loa. Next Post. They are known for the bandaa dance they perform that mimics sexual intercourse. Or in some cases, just violent spirits. Wahrscheinlichkeit Berechnen Formel energy body, also called the spirit of the flesh. Other than research, planning is important when working with the Loa. University of Chicago Press. A lower bokor sorcerer or caplata witch may also take on Online Casino Slots role. He also rules over sex, debauchery, and obscenity, and is known for smoking, drinking, and having a very dirty sense of humor.

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Erzulie Dantor is depicted as the Black Madonna, draped in luxurious robes with a crown on her head. She also has a scar on one cheek and is mute since her tongue was cut out to ensure she would keep secrets.

Dantor is a mother figure and a protector of children , in addition to being a symbol of romance and love. Many women who have suffered abuse will invoke her for her strong powers of protection, which she shows through her aggressive and wild side as well as a love for knives.

Erzulie Dantor is sister to Erzulie Freda and the rivalry between them is the reason for Dantor's cheek scar. She is also usually pictured with her child and interpreter Anais, showing her care for children.

Her fierce love for all women and children makes her a respected loa, but she can also be quite fearful. Baron Samedi is probably the most visually recognizable of all the loa, known for wearing a suit with tails and a top hat, and featuring a skull for a face.

You may have seen characters based on him in movies or television, for instance Doctor Facilier in The Princess and the Frog or in American Horror Story: Coven , where he appeared as a mash-up with Papa Legba.

Baron Samedi is the keeper of the spirit world and ruler of the dead, so anyone wishing to connect to someone who's passed on must go through him.

He also rules over sex, debauchery, and obscenity, and is known for smoking, drinking, and having a very dirty sense of humor.

He loves chasing women despite the fact he's married to Maman Brigitte, another powerful loa also associated with death. Although Baron Samedi helps souls crossover to the spirit world, he is also able to cure disease if he can be convinced to do so.

Petro loa are associated with Haiti and the New World. These loa were discovered or created when slaves were forced from Africa to Haiti. They are the ascended souls of warriors, slaves, and houngans voodoo priests.

Or in some cases, just violent spirits. The name Petro is believed to come from a powerful voodoo priest and former slave named Don Juan Felipe Pedro.

Ghede spirits are rude, loud, and extremely sexual. When they possess people during a service, they have no fear and will do things like eat raw chillis or glass or anointing their genitals with chili rum.

Baron Samedi is sometimes represented as a white man with a beard wearing a top hat, sunglasses, and a black suit. Legba is arguably the most important loa in all of Haitian voodoo.

In order to communicate with any other loa, you must first hold a service to call Legba so that he can open the gates to the world of the spirits.

Papa Legba is represented as a small lovable old man who walks with a cane and wears a wide-brimmed straw hat.

He smokes a tobacco pipe and is usually accompanied by dogs. Met Kalfu is seen as the opposite aspect of Papa Legba. If Legba is comparable to St.

Peter in Christianity, Kalfu is more like Satan. He likes to drink rum infused with gunpowder. Basically all the evil forces of the world.

Not to be confused with the Ghede family of loa, Ghede is an individual loa from that same family. Ghede is a loa of sexuality, but also a protector of children.

Anyone who wants to contact the dead must first go through Ghede or Baron Samedi, in the same way that Legba must be contacted to open communication with the spirit world.

From his name, Loko sounds like he should be the craziest of all the loa. He has a wide knowledge of the medicinal properties of plants. Agwe is the ruler of the sea, sort of like Poseidon in Greek Mythology.

Agwe likes painted shells and oars, sealife like starfish and seahorses, as well as gunfire and military uniforms. Offerings to Agwe take place at sea.

Smaller offerings are dropped overboard in the ocean. Larger offerings are placed on rafts and floated out to sea.

It leaves the body during sleep or when a person gets possessed by a loa during a ritual. The ti bon ange is permanently linked with the gros bon ange even though it can leave the body sometimes.

The idea of the Samsaric self in Hinduism and Buddhism is closer. The Loas within this nanchon are strong spirits and are mostly benevolent to their followers.

The Rada nanchon are the first to be called upon during ritual and are the oldest Loa from Africa. Petro: also seen as Petwo. These Voodoo spirits have roots in Haiti.

Some say the nanchon is derived from the mythical character Dom Pedro, who was a well-known rebel. The Voodoo spirits of the Petro nanchon are wilder and more apt to mischief and malevolence.

One must understand the origins of the Petro Loa in that they came forth to guard and protect the African slaves brought to Haiti against their will.

The Ghede Loa are made up of spirits who have lived human lives before. They are Voodoo spirits that watch over the graveyards and the dead.

They often are boisterous and have wild party-like personalities. In addition, the New Orleans Voodoo tradition works with some spirits that might not have a traditional Nanchon family including Marie Laveau , Dr.

John, and Black Hawk. Papa Ghede is the Loa or Voodoo spirit of death. He is feared by the other Loa. Papa Ghede is often pictured smoking a cigar, wearing sunglasses, and donning a big smile.

His personality is jovial and whacky. In addition to being the Voodoo spirit of death and graveyards, he is a spirit of sexuality. Michelle notices someone is following her — a tall black man with a top hat and sunglasses who smells of cigar smoke and rum.

The man following her is the Voodoo spirit Papa Ghede. Michelle left him an offering of cigars and rum before she left New Orleans, and consequently, upon re-visiting never saw him again.

These spirits, like Papa Ghede, guide us to the afterlife. But, sometimes, they may reach out to those they feel they could teach.

I believe this is why witches outside the constructs of the Voodoo tradition are sometimes approached by the Loa. In short, Met Kalfu is no Voodoo spirit for a witch to summon haphazardly.

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